[John Levi Martin accepted my invitation to write a response to my discussion of his Explanation of Social Action (link). John is professor of sociology at the University of Chicago and author of Social Structures in addition to ESA. Thanks, John!]
Response to Little
by John Levi Martin
The Explanation of Social Action (henceforward, ESA) is a book about the explanation of social action. It argues that there are fundamental instabilities in what seems to be the dominant approach to such explanation in the social sciences, which it terms explanation via third person causality (TPC). TPC is when we attempt to explain the action of persons (say, they vote for a Republican) using entities that are not themselves persons, and attribute causal power to such entities (say, income and authoritarianism cause Republican voting). Examinations of TPC are wrecked if the recipients of the causal force willfully “select” themselves to be exposed to causes. ESA is not the first book to point to the instabilities that result, but previous arguments do not seem to have affected the progression of the social sciences, which operate on the Warner Brothers’ principle that even if you have run off a cliff and there is nothing under your feet, you will not actually fall so long as you do not look down.
As said above, ESA is a book about the explanation of social action—it does not claim to cover everything that social scientists find interesting and important. However, one of the problems with the contemporary approach to the social sciences is that cases of social action are disguised in ways that lead to confusion. Thus Little writes that ESA’s scope fails to include “‘Why?’ questions [that] involve understanding the workings of institutions and structures.” Such questions—e.g., “why did the decision-making process surrounding the launch of Space Shuttle Challenger go so disastrously wrong?”—Little says, “admit of causal explanations. And they are not inherently equivalent to explanations of nested sets of social actions.”
Were this the case, the arguments of ESA would indeed be less damaging. But it is not at all obvious that such “workings of institutions and structures” are not “equivalent to…sets of social actions.” While “workings of institutions and structures” is a fine figure of speech for approximate purposes, speaking more exactly, institutions do not work, or cause, or act, or think. Institutions are nothing other than sets of actions—“patterns of repeated conduct.” When we ignore this, we produce unstable explanations.
Indeed, Little’s example is enlightening. Consider Vaughan’s justly famous The Challenger Launch Decision: Risky Technology, Culture, and Deviance at NASA
The problems with our desperate belief in causation even where it adds nothing but confusion is best seen in the line of work emphasized by Little on causal “mechanisms.” I did not devote any of ESA to a critique of these ideas in part because I believed that my general points were best made without “going negative,” because I believed that Tilly’s approach to explanation was an improvement over most others, and because of my great admiration for and gratitude to Charles Tilly. This opened space for confusion.
Tilly identifies recurring patterns of social action and calls these “mechanisms” because they can be envisaged as discrete parts of a clockwork that, assembled in a certain way, will produce a certain result. In itself, this is a laudable endeavor; the word “mechanism” to describe the pattern nicely highlights the modular nature of these explanatory nuggets, at the cost of some misleading imagery. But to call these accounts “causal” and to argue that this demonstrates the stability of TPC seems very puzzling. For the mechanisms themselves are nothing other than patterns of action. They do not explain the action, they are it.
For example, Tilly lists “coalition formation between segments of ruling classes and constituted political actors that are currently excluded from power” (henceforward, CFBSORCACPACEFP) as a “mechanism” tending to “cause” democratization. Speaking loosely, this is all well and good, but it cannot be seen as a successful form of TPC. For this requires us to imagine some form of CFBSORCACPACEFP that is forced upon persons as opposed to arising from their own actions (a relation between CFBSORCACPACEFP and democracy interpreted in motivational terms would not support the doctrine of the existence of TPC). Certain cases are more like this extreme scenario and others less like, but no case can perfectly satisfy this vision, because it requires action without action. The more seriously we take the causal language, the sillier or crazier our thoughts become.
In sum, our “run fast and don’t look down” strategy has led us to take outcomes (what happens) and reify them into causes (these are “constraints” and “structures”), and to take patterns of actions and claim that they are not patterns of action at all, but something else that in fact causes these actions. We are akin to meteorologists unwilling to abandon the idea that there really are Winds (e.g., the Zephyr) with their own causal properties, and who abuse any colleagues so simplistic as to insist that to make any scientific progress, they will need to produce accurate models for compressible gasses and then scale up. ESA is about how we might start.
Understanding Society 